Jon,
Thanks for your reply which seems to illuminate clearly the difference
between us. The "object of inquiry" in your reply is more like the
"objective of inquiry," what would an *interpretant* to me in the triadic
sign relationship as defined in Selection 2 rather than an *object*.
… a Sign as anything which is so determined by something else, called
its Object, and so determines an effect
upon a person, which effect I call its Interpretant, that the latter
is thereby mediately determined by the former.
I can see where it might be argued that *signs* are "determined" by the
objectives or purposes in using them, but then how do we square that with
the idea that the *sign* is "mediating" between such *interpretants* and
"something else," the *object*? In fact, the *object* as the third element
in a triadic view of the sign relationship would tend to disappear with
this understanding into a dyadic negotiation between the *signs* we use
and our *interpretants* in using them. The relationship between the *sign*
and the *interpretant* does influence our being concerned with "dark
clouds" and "cool air" rather than other kinds of clouds and air, but I
think the clouds and the air have to stand on their own as *objects* in a
triadic relationship where the *sign* mediates between them and and the
*interpretant*, at least if the inquiry is to remain triadic in nature,
experimental rather than *a priori*.
Anyway, I don't want to get hung up on the discussion, and I'm sure you
don't either. I'm not even sure Peirce himself doesn't confuse these two
perspectives, at least when it comes to distinguishing *symbols* from
*signs*. I'm really enjoying this project of your's and anxious to move on
to further selections and considering them in detail like this. But I do
want to stick a pin in this distinction between "object" and
"objective"
for future reference.
Thanks,
Tom