Interpreter and Interpretant • Selection 3
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http://inquiryintoinquiry.com/2024/01/30/interpreter-and-interpretant-selec…
All,
The following selection from Peirce's “Lowell Lectures
on the Logic of Science” (1866) lays out in detail his
“metaphorical argument” for the relationship between
interpreters and interpretant signs.
❝I think we need to reflect upon the circumstance that every word
implies some proposition or, what is the same thing, every word,
concept, symbol has an equivalent term — or one which has become
identified with it, — in short, has an “interpretant”.
❝Consider, what a word or symbol is; it is a sort of representation.
Now a representation is something which stands for something. I will not
undertake to analyze, this evening, this conception of standing for something —
but, it is sufficiently plain that it involves the standing to something for
something. A thing cannot stand for something without standing to something
for that something. Now, what is this that a word stands to? Is it a person?
❝We usually say that the word “homme” stands to a Frenchman for “man”.
It would be a little more precise to say that it stands to the Frenchman's
mind — to his memory. It is still more accurate to say that it addresses
a particular remembrance or image in that memory. And what “image”, what
remembrance? Plainly, the one which is the mental equivalent of the word
“homme” — in short, its interpretant. Whatever a word addresses then or
stands to, is its interpretant or identified symbol. …
❝The interpretant of a term, then, and that which it stands to are identical.
Hence, since it is of the very essence of a symbol that it should stand to
something, every symbol — every word and every “conception” — must have an
interpretant — or what is the same thing, must have information or implication.❞
(Peirce 1866, Chronological Edition 1, pp. 466–467).
Reference —
Peirce, C.S. (1866), “The Logic of Science, or, Induction and Hypothesis”,
Lowell Lectures of 1866, pp. 357–504 in Writings of Charles S. Peirce :
A Chronological Edition, Volume 1, 1857–1866, Peirce Edition Project,
Indiana University Press, Bloomington, IN, 1982.
Resource —
Hypostatic Abstraction
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https://inquiryintoinquiry.com/2008/08/08/hypostatic-abstraction/
Regards,
Jon
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